spontaneously-born beings : ​ค้นหาหนังสือธรรมะ หน้า 6 / 32

Journey to Joy 316 feeling when we are awake and asleep. If we have dreams, they will be sweet and auspicious. We will be rid of anger and we will be positive thinkers. Most importantly, it will great

In 'Journey to Joy', we learn that meditation not only enhances our emotional wellbeing but also enables us to share loving kindness with others. By focusing on a central point in our body, we can cul

To keep thoughts from entering the mind, recite the words 'summa arahung, summa arahung,' which means the virtuous path toward freedom from all evils of the mind. Recite the words as if you're humming

In this meditation practice, recite 'summa arahung' to foster a peaceful mind, allowing thoughts to pass unchallenged. Observe sensations without judgment and embrace feelings of tranquility. End sess

To keep thoughts from entering the mind, recite the words 'summa arahung, summa arahung,' which means the virtuous path toward freedom from all evils of the mind. Recite the words as if you're humming

This text offers a meditation practice aimed at achieving inner peace by reciting calming words and observing sensations in the body. It encourages letting thoughts pass without engagement and highlig

V. Reference 2: Dhammakāya and Paccekabuddhas A Paccekabuddha is counted as one of the two types of Buddhas. According to Buddhist philosophy, a Paccekabuddha is a person who is of the highest wisdom

This text discusses the concept of Paccekabuddhas, individuals of high wisdom who achieve self-enlightenment but lack the ability to teach. It explores scholarly arguments about the pre-Buddhist origi

Selfishness leads to suffering when each person thinks mainly about his or her own benefit rather than giving support, encouragement and material things to others. When problems occur in the family, g

Selfishness and bias lead to suffering when individuals prioritize self-interest over communal support. In families and communities facing problems, this behavior results in conflict. Bias manifests i

84 สุขใจ Tusita Realm The Meaning of 'Tusita' The word 'Tusita' means being devoid of anxiety, being filled with pleasure and cheerful joy. Therefore, the Tusita Realm means the dwelling of celestial

The Tusita Realm represents a place of joy and serenity, governed by King Santusita, a Stream-Winner. Located about 672,000 kilometers above the Yama Realm, this vast realm is home to numerous Bodhisa

The third circular domain forms a ring around the second domain. It is the dwelling of the unconfirmed Bodhisattvas. That is, their future enlightenment as a Buddha has not yet been confirmed by a pre

The Tusita Realm features distinct circular domains inhabited by beings based on their merit. The third domain houses unconfirmed Bodhisattvas pursuing enlightenment, while the fourth serves as a have

Besides the usual celestial activities of socializing, visiting the parks and other forms of entertainment, celestial beings of this celestial realm are engaged in the distinguished activities of conv

In the celestial realm, beings engage not only in social activities but also in deep discussions about the Dhamma, aiming to accumulate merit and transcend their defilements. Each celestial castle ref

98 อุตตริยา Tusita Realm The Birth and Consumption of Sensual Pleasures of Celestial Beings in the Tusita Realm Rebirth in the Tusita Realm occurs via the Oppapatika mode or Spontaneous Rising. The ne

ในอุตตริยา ผู้ปล่อยตัวใหม่จะได้รับการต้อนรับจากเจ้าหน้าที่และเพื่อนบ้านของเขาตามระดับของบุญที่สะสม และจะมีการประชุมเพื่อฟังธรรมในวันสำคัญ รวมถึงกิจกรรมแห่งสวรรค์อื่น ๆ Celestial beings ในอุตตริยาเป็นผ

58 Clear-minded Youths - 6 The Story of the Disciples of Non-Buddhist Teachers Verse 12: Beings who imagine wrong in what is not wrong, who do not see wrong in what is wrong, and who hold wrong views

This text discusses the concepts of right and wrong perceptions in the context of Buddhist philosophy. It emphasizes that beings who misunderstand correct views face negative consequences after death,

Congratulations Message from the Sangharaja of Bangladesh As the Sangharaja of Bangladesh, Congratulations on the 55th Anniversary of Wat Phra Dhammakaya. On the cheerful occasion of the success of t

The Sangharaja of Bangladesh extends heartfelt congratulations on the 55th Anniversary of Wat Phra Dhammakaya, a prominent Buddhist organization. He expresses wishes for its continued prosperity, harm

1 Overview Introduction After the Enlightenment which transformed Siddhartha Gotama into the Lord Buddha beneath the Bodhi tree on the banks of the River Nerañjāra, Bodhgavā on the full moon night of

After achieving Enlightenment under the Bodhi tree, the Buddha spent 28 days in contemplation to absorb the bliss and understand the Dhamma. With encouragement from Brahmā Sahampati, he decided to sha

depressed and dejected. 1.1.8 Feeling slighted [domanassa] : This is when one has a 'chip on one's shoulder' (to be aggressively sensitive about a particular thing or bear a grudge). 1.1.9 Bemoani

This text explores the concept of suffering as taught by the Buddha, outlining twelve types of suffering including feeling slighted, bemoaning losses, and separation from loved ones. It highlights how

in its place. Even the Buddha and the enlightened ones are subject to the suffering of illness — so who are we to over- look the misery of illness? 4. Suffering as a result of Dying [marana dukkhā] Al

This text delves into the concepts of suffering in Buddhism, particularly focusing on the pain associated with illness and the inevitable reality of death. It elucidates how all beings, including enli

1. Recollection of the virtues of the Buddha with the words "Itipi so bhagavā arahant sammāsambuddho..." 2. Recollection of the virtues of the Dhamma with the words "Suākkhāto bhagavā dhammo..." 3. R

This text emphasizes the importance of recollecting the virtues of the Buddha, Dhamma, and Sangha, along with mindfulness of the body and the cultivation of compassion and loving-kindness towards all

ter asking all the monks’ names, the Buddha would ask his. The Buddha knew what he was thinking and asked the man his name. “Ariya” replied the man. In fact, the Buddah didn’t need to be told the man’

In this text, the Buddha teaches that true nobility is defined by one's actions towards living beings. Ariya learns that harming others disqualifies him from being 'noble', resulting in his attainment

to transport the community from one continent to another or even one world to another. In the time of the Buddha, the scriptures report that people and the Universal Monarch were transported from anot

This text discusses the transportation of the community during the time of Buddha, where beings from Uttarakururūpa were brought to Jambudīpa via the Jewelled Wheel of the Universal Monarch. After the

Universal Goodness : 21 Life’s Limitations 1. Life Is Made Possible Because of the Four Needsies. To survive, human beings require the four necessities of life, namely, clothing, food, shelter and

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22 : Universal Goodness 3. Human Beings Are Often Ignorant. Human beings think nothing of putting their lives on the line when it comes to committing unwholesome deeds for the sake of fun and enter

กรุณาให้ข้อความ OCR เพื่อให้สามารถประเมินและให้ข้อมูลเกี่ยวกับ SEO ได้อย่างถูกต้อง.

Part Five: Truth for the Family 3. We can achieve a higher state of purity. If we seriously concentrate on attracting goodness to us, we will become happier individuals who will be powerful magnets to

In this section, we focus on achieving a higher state of purity by concentrating on attracting goodness. By eliminating negative behaviors such as greed, we can end selfishness and embrace generosity.